Wednesday, 11 January 2017

कालेबुङमा तृणमूल कङ्ग्रेसले जलायो प्रधानमन्त्री नरेन्द्र मोदीको पुत्ला


डी.के.वाइबा, कालिमन्युज, कालेबुङ, ११ जनवरी। नोटबन्दी अनि सांसद सुदिप्त ब्यानर्जी पक्राऊको विरोध गर्दै तृणमूल कङ्ग्रेसले आज कालेबुङमा प्रधानमन्त्री नरेन्द्र मोदीको पुत्ला दहन गरेको छ। तीनदिन व्यापी तृणमूल कङ्ग़्रेसको धर्ना प्रदर्शनको आज अन्तिम दिन कालेबुङको थाना डाँडामा प्रधानमन्त्री नरेन्द्र मोदीको पुत्ला दहन गरिएको हो।
उक्त धर्ना प्रदर्शनको अवधी विभिन्न स्थानबाट तृणमूल कङ्ग्रेस समर्थकहरूको उपस्थिति रहेको थियो। जीटीए मनोनिस सभासद सतिस थिङको नेतृत्वमा हिल तृणमूल कङ्ग्रेस पार्टीका कार्यकारी अध्यक्ष छेवाङ भोटिया, पूर्व विधायक गौलन लेप्चा, छिरिङ शेर्पा लगायत तृणमूल कार्यकर्ताहरूले जोडदार प्रधानमन्त्री नरेन्द्र मोदी मूर्दावादको नाराबाजी गर्दै पुत्ला दहन गरेको थियो।
यस अवधी उनीहरूले मुख्यमन्त्री ममता ब्यानर्जी जिन्दावादको नाराबाजी समेत लगाएका थिए। भारत सरकारले नोटबन्दी गरेर ग्रामीण क्षेत्रका साधरण जनताले समस्या भोग्न परेको दाबी गर्दै सरकारले नोटबन्दीको फसेला फिर्ता गर्नुपर्ने माग गरेका थिए। यस अवधी तृणमूल कङ्ग्रेसले थाना डाँडामा पथसभा समेत आयोजना गरेका थिए भने पथसभाबाट तृणमूल नेताहरूले प्रधानमन्त्री नरेन्द्र मोदीको जोड्दार आलोचना समेत गरेका थिए। यता प्रधानमन्त्री नरेन्द्र मोदीको पुत्ला दहन पछि पत्रकारहरूलाई सम्बोधन गर्दै मनोनित सभासद सतिस थिङले केन्द्र सरकारको गरीबमारा नीतिको विरोध गरेको बताएका छन्।
‘प्रधानमन्त्री नरेन्द्र मोदीको पुत्ला दहन गरेर आज जनताको आक्रोश व्यक्त गरेका छौँ। यो आक्रोश गरिबमारा नीतिको विरुद्धमा हो। यो औपचारिक तीनदिन व्यापी धर्ना आज समापन गरेपनि सरकारको नीति विरुद्ध जनताको आवाज उठाउँने कार्य गरिरहनेछौँ’ सतिस थिङले भने।
यसक्रममा उनले केन्द्र सरकारको नोटबन्दीको निर्णयले साधरण जनता पिढीत बन्न परेको आरोप लगाउँदै यस निर्णय फिर्ता लिनुपर्ने माग पनि गरे। तृणमूल कङ्ग्रेसले नोटबन्दीको विरोध गरेको कारण नै सांसदलाई पक्राऊ गरेको आरोप लगाउँदै सरकारको गरीबमार नीतिलाई तृणमूल कङ्ग्रेसले डटेर विरोध गरिरहने उनले थप बताएका छन्।

[स्रोत: कालिमन्युज, कालेबुङ।]

Thursday, 5 January 2017

RAPED BY THE SYSTEM: Century Old Laws Cannot Punish Modern Day Crimes

Writes: Krishty Chhetri

The moment we hear the word "Rape," our society has attuned us into thinking that it’s somewhat a version of the "Beauty and the Beast" gone wrong.

Often we are led to believe that it was the victim who was to be blamed. We ourselves tend to find excuses as to why the perpetrator did what he did – maybe the girl was drunk, maybe she had gone out too late at night, maybe it was the clothes she wore that provoked the attack, maybe it was the company she kept… we all tend to blame the victim, and not the perpetrator.

Despite the increasing instances of crime against women, everyone believes that the women’s fate has improved over the centuries and decades. Instead of jumping to that conclusion, let us first look at the state of a woman in history and contrast it to how things have improved or deteriorated in these recent decades.

Given the fact that we consider ourselves to be ‘modernized,’ women should have been stepping into the 22nd and 23rd centuries already, but sadly we are not even close to getting the same degree of empowerment, the same degree of freedom, the same degree of rights and equality that women in India have enjoyed historically.

Let me elucidate the point by comparing the status of prostitutes in ancient and modern day India. I know this may sound a bit weird, but as the saying goes, “we are as strong as our weakest link,” and no women is more vilified and marginalized than a Prostitute. So let’s compare how prostitutes fared in ancient India and what’s their status today.

In ancient India when "Devadasi" (prostitutes) system existed, they had a place of privilege in the society, they were known to be women of power and were allowed to work for the king and the court, but amazing fact is that they also helped the kings by lending money and helping them in their battles and during the times of economic crises. Today women who work as prostitutes are literally counted as belonging to the lowest rung of the society. I guess this quick comparison of the most marginalized women i.e. prostitutes in modern days with prostitutes in ancient India should be enough to show how the status of women in India has worsened over the centuries.

We often tend to say things like, “past is past,” “old generation is boring,” “old fashioned,” etc… but let me talk some old fashioned sense into you, especially men – how would you feel if what you do to a child/woman, happened to your own family members?

Have you ever thought of the day that when you are molesting a girl, you may have to rush to save your own sister, daughter, wife or mother? or the day when you are enjoying watching someone helpless and naked, someone else may be enjoying watching the women in your family too?

Now I am sure many would get offended, but this is the reality and example perverted men are putting forth for the future generations to follow. You may think I am generalizing, but consider these…

- When you can get drunk and can grab women at a public place, what are the chances that your family won’t be the next victim?
- When you eve tease, stalk and harass a woman, what are the chances that someone won’t pull your sisters dupatta, and call her Chikni, and relentlessly stalk her?
- When you can kidnap girls and helpless women, what are the chances that someone won’t kidnap and assault your daughter?

Those perverted lot who indulge in such crimes, are often emboldened by people in power like a Chief Minister calling a rape “Sajjano Ghotona”… like a Home Minister saying “such things happen during New Year”… like a Member of Parliament saying “those women who wear skimpy clothes are asking for it.”

It is people like these who allow for rapes, molestations, sexual assaults and sexual harassment of women to continue blatantly.

What should be done?

I believe nothing in this country is above God and law. Whenever there is a debate about whom I would hold responsible and how can we prevent such assaults from happening?

There is only one answer to it and that's "LAW" and the sad fact is the LAW in our country is in Tatters.

Most of our criminal codes are derived from the times of the British and were made during the 18th and the 19th centuries. Take for example the most fundamental code of law dealing with crimes in India – the Indian Penal Code. This IPC was enacted in 1860, and even though there have been occasional amendments to the act, in nature and essence, it has remained what and how the British had developed it – regressive and outdated.

How can the crimes of 21st century be judged through the lenses of laws that were written in 1800s?

Moreover the way our entire judicial system is based, it takes decades for a case to come to trail and for a judgment to be handed out. God forbid if the perpetrator happens to be from a rich or powerful family, the chances that he will ever face charges are minimal. If somehow the case reaches the courts, then the victim is more vilified by the society, than the perpetrator.

All of these together makes ours one of the most regressive nations on the planet. 

Out of every 100 cases of rapes registered the conviction rate i.e. the number of people who actually are sent to jail stands at around 24%. The conviction rates were 44.3 percent in 1973, 37.7 percent in 1983, 26.9 percent in 2009, 26.6 percent in 2010 and 26.4 percent in 2011. With each decade, and each passing year the rate of conviction has continued to fall, and that is very scary.

We as a country have to reckon with the fact that if we do not take a stand against this ever-deteriorating law and order situation and increasing crime against women, a day may soon come when raping and sexually assaulting women would be legalized.

So take a stand, speak out.

*Krishty Chettri is studying Law in Bangalore.

[In pic: Three accused in Bangalore woman sexual assault case  from the left: Leno, Somashekar and Sudesh, via TheDC]

Wednesday, 4 January 2017

SEXUAL ASSAULT: It’s Not The Dress Stupid, It’s Your Attitude!!

Writes: Upendra

What happened in Bangalore on the night of 31st December, 2016 happens every day in the streets of India, may be not at such a large scale, but sexual harassment of women, molestation and rape is an epidemic that has spread to every nook and corner of our country. We may not like to admit it, but trust me; sexual assault against woman are nothing less than an epidemic.

The problem however, is not with the sexual assault alone, but with the silly excuses, often by those who consider themselves to be the upholders of our liberalism and feminism, that are used to justify such assaults, and more often than not, our people indulge in widespread victim shaming, instead of questioning the perpetrators.

The moment a woman dares open her mouth against sexual assault, the very first question people tend to ask is ‘when did it happen?’ God forbid if the incident happened after sun down, majority of the people invariably end up questioning the woman – ‘why did she have to go out at night?’ ‘What was she doing out so late?’ ‘Oh! She was alone at 8 PM? It’s her fault… she should have known better’… and on and on people question the ‘character’ of the woman, instead of questioning the assaulter.

If she was assaulted during the day, the obvious question that is asked is, ‘what was she wearing?’ ‘Oh! she was wearing a skirt… who told her to show her body? she should have know better’

If she was wearing ‘proper clothes – read Kurta, Saree, Burka’ the very next question is, ‘was she drinking booze? Who told her to drink booze, she had it coming.’

If she is not guilty of any of the aforementioned ‘crime’, then the next question is ‘what was she doing there? She must have asked for it…’ We have seen how some morons even blamed food – chowmein, and mobile phones for the sexual assault, but not the men who perpetrated those heinous crimes.

It’s this relentless, never ending questioning of women, which promotes and provides room for such perverts to walk away free, every time they sexually assault a woman.

Tragically almost 90% of such crimes go unreported. The victims, generally women, are afraid to speak out, for they are aware how our society will find a way to blame her for the assault.

The moment such a crime gets highlighted ‘Morality ke Thekedaar’ like Samajwadi Party leader Abu Azmi will claim, “women roam around naked, a blot on Indian culture…” implying the women deserve what happened. We also get the likes of Karnataka Home Minister G Parameshwara who said "such incident do happen on New Year day and Christmas."

It is this institutionalization of sexual harassment, molestation and rape which is at the crux of the problem women in our country have to live with.

But it need not be so...

I come from Darjeeling, and even though we are politically a part of West Bengal, socially, culturally, geographically and linguistically we are very different than the rest of Bengal. We have more in common with the rest of North East India, than the mainland Indian culture which is prevalent in Bengal. Let me explain what I mean by ‘mainland Indian culture’ vs ‘rest of north east’.

Unlike the rest of India, the dowry system is almost unheard of in Darjeeling, Sikkim and rest of North East, which roughly translates to the fact that our daughters are not seen as a BURDEN. Rather, they are regarded as the most important members of our families. What this very basic, yet fundamental difference in perception of our daughters does, is that it provides a room for our daughters to grow up into becoming the person they want to become. For every son who is a doctor we have daughters who are engineers, for every son who is a trekker we have daughters who have climbed Mt. Everest, for every son who are teachers we have daughters who are Professors, if our sons are musicians our daughters are rock stars. Not all of them, granted, but they have that freedom and choice to do and be what they desire and aspire to become.

This is the basis of our NE society – women are treated as equals, and even though there will definitely be some families that may not treat their daughters as equal, but in general the daughters are often more cherished than the sons.

In Darjeeling, Sikkim and rest of north east this freedom of choice begins right from our childhood, when boys and girls go to the same school. They grow up together, mingle with each other and end up learning to respect the opposite sex as our equal. For every son we bring up as Krishna, we have a daughter who is brought up as Durga, so mutual respect comes naturally as it is imbibed fundamentally in our communities. In my community – the Gorkhas the sons are never taught that they have to protect our daughters; rather we have a festival Bhai Tika where the daughters vow to protect their brothers. This sense of women empowerment is not imposed, rather it comes from our fundamental belief that daughters are equal to sons in each and every respect. Yes, there will be instances and families who may not necessarily treat their daughters equal, but in general the daughters are not seen as a burden on their families, and this basic fact changes everything.

Our daughters are allowed to choose their life partners, much like our sons. Arranged marriages are a rarity in Darjeeling, Sikkim and rest of north east India, and actually often frowned upon. The general feeling is that ‘if one cannot choose his/her wife or husband then what will you do when it comes to making other important decisions in your life?’

Inter-caste, inter-religion, inter-community marriages which are so rare in rest of India are a common phenomenon in North East. This not only helps in making our community more diverse, it also helps in promoting religious, social and cultural harmony too.

This respect towards women is not just confined to our own, but is extended to every women who happen to come in our society. Darjeeling is a hill town and one of the most popular tourist destinations in India, we take pride in the fact that Darjeeling is one of the SAFEST cities for single female travelers in the WORLD.  Don’t take my word for it, rather take this testament from Jon Snow of Channel 4 News UK. When his daughters were stranded at 2 AM by a highway, this is how a truck driver and his helper from Darjeeling reacted... He writes,

“At 2.00am in the morning on a remote stretch of winding road one of the tyres gives way. The driver changes it in the middle of the road. Fifteen minutes later a second tyre gives up the ghost. No more spares.

To my horror, these two blondes stand, at 2.30am, on the dark roadside and start hitching. A five ton truck laden with sand hails into view. It stops, they scramble in. The driver and his mate prove to be the sweetest most caring individuals.

By 4.00am they have stopped at a tea stall and are buying the girls, tea and delicious pastries.

At 5.00am the sand truck draws up at the very doors of the hostel in which the travellers are to stay.”

This is perhaps the fundamental difference between the North East and rest of India, for we don’t see a single woman as an opportunity, rather we see her as a collective responsibility.

I am no Gurudev Rabindranath Tagore, but if I was him, I would probably pen,

“Where the women are without fear
and their heads held high,
where society doesn’t impose their norms on them
instead allows them to become who they want to be,
where the dresses they wear, the time of the day they hang out
and food and drink they enjoy is not judged,
much like the North East India
Into that heaven of freedom, my Mother, let my country awake.”

Tuesday, 3 January 2017

ट्वाइलेटमा मोबाइल फोन प्रयोग गर्नुहुन्छ, अवश्य पढ्नुहोस् यो खबर


आजको समयमा मोबाइल फोन हरेक व्यक्तिको जीवनको जरुरी हिस्सा बनेको छ । मानिस नखाइकन दुई दिनसम्म बाँच्न सक्ला तर मोबाइलबिना उसको गुजारा सम्भव छैन ।

थुप्रै मानिसको ट्वाइलेटमा पनि मोबाइल फोन प्रयोग गर्ने बानी हुन्छ । यदि तपाईं पनि यीमध्ये पर्नुहुन्छ भन तपाईंको लागि यहाँ नराम्रो खबर छ ।

धेरै मानिस ट्वाइलेटमा गेम खेल्न रुचाउँछन् भने कोही साथीहरुसँग च्याट गर्न । तर के तपाईंलाई थाहा छ, तपार्ईंको यो बानीका कारण स्वास्थ्यमा नकारात्मक असर पर्ने गर्दछ ।

बाथरुममा फोन प्रयोग गर्नु थुप्रै गम्भीर रोगलाई निम्तो दिनु सरह हो । रोगाणु विशेषज्ञ ज्यासन टेट्रोले यसबारे आफ्नो धारणा व्यक्त गरेका छन् ।

कुनै पनि सामान जुन तपाईं बाहिर प्रयोग गर्नुहुन्छ त्यसलाई ट्वाइलेटमा लैजानु हुँदैन ।

जतिबेला तपाईं ट्वाइलेट फ्लश गर्नुहुन्छ तब पानीका साथै पिसाब र दिसाका केही कण ६ फिटसम्म उड्ने गर्दछ ।

जतिपटक फ्लश गर्नुहुन्छ, हावामा त्यति पटक यी कणहरु फैलिन्छन् ।

ट्वाइलेटको पेपर होल्डरमा सबैभन्दा बढि किटाणु जम्मा भएका हुन्छन् ।

धेरैजसो मानिसहरु यहि होल्डरमा नै आफ्नो फोन राख्छन् ।

ट्वाइलेटमा फोन लैजाँदा E.coli, salmonella, C. difficile जस्ता ब्याक्टेरिया फोनमा जम्मा हुन्छन् । यसै कारण थुप्रै रोग लाग्ने गर्दछ ।

यदि तपाईं फोनलाई जुनसुकै हालतमा ट्वाइलेटमा प्रयोग गर्न चाहनुहुन्छ भने अल्कोहल बेस्ड वाइप्सले फोनलाई लगातार सफा गर्नुहोस् ।

Teachers get a school uniform: 'Smart' jacket



Writes :Rasheed Kidwai

Nehru jacket or Modi jacket?

Kunwar Vijay Shah, Madhya Pradesh minister for school education, would not be drawn into a controversy while mandating a dress code for the 2.5 lakh teachers in government schools in the state.

Shah told The Telegraph that a jacket would be integral to the dress code scheduled to be introduced from the 2017 academic session.

"It will carry a nameplate with the words 'Rashtriya Nirmata' (nation-builder) inscribed on it," Shah said, adding that a smart jacket projects seriousness, earnestness and devotion to the nation.

Asked whether he would call it Modi jacket or Nehru jacket, the minister said: "I do not want to rake up a controversy by attaching a name to it. The idea behind introducing a dress code for teachers is to give them a feeling that they are on an important duty. We hope to infuse stronger professionalism among teachers. We want to create a nobler academic ambiance at school."

Nehru jackets are popular with politicians. Prime minister Narendra Modi, who rarely misses any opportunity to blame Jawaharlal Nehru for various ills facing the country, was quick to modify Nehru jackets with a more flamboyant colour scheme that ranges from orange to pink to yellow.

In 2012, Nehru jacket appeared at number seven on the Top 10 list of political fashion statements published by a foreign magazine. The Beatles had sported pale-hued Nehru jackets with prominent breast pockets when they performed in New York's Shea Stadium on August 15, 1965.

Shah said the jackets would be worn by women teachers, too. External affairs minister Sushma Swaraj has popularised Nehru jackets among women politicians such as Archana Chitnis, the Madhya Pradesh minister for women and child development, who insists on describing her jacket as "Modi jacket."

Kiran Bedi, now lieutenant governor of Puducherry, is often seen wearing Nehru jackets.

Madhya Pradesh education department sources said the National Institute of Fashion Technology (NIFT) would be commissioned to design the dress for the schoolteachers.

The sources said two sets of jackets would be given to all government teachers across the state free of cost.

Shah said the teachers would have the option of wearing shirt and trouser, kurta pyjama, salwar-kameez and sari but wearing jacket on top of the regular attire would be mandatory.

Most teachers sounded happy but some educationalists and the Opposition Congress termed the move "senseless".

Rajendra Jasooja, who teaches at Bhopal's Subhash Excellence School, said: "The dress code will give us more self-respect and a sense of responsibility. Many professions have a dress code - doctors wear a white coat; advocates a black gown. The jacket will motivate us to discharge our duties."

But Zameeruddin Ahmed, an educationalist, termed the dress code a gimmick and said he would have been happier if the authorities had paid more attention to filling teachers' vacancies and developing facilities in schools.

"The jacket is an unnecessary addition, a cosmetic change," he said, pointing out that in rural Madhya Pradesh, over 42,000 posts of teachers are lying vacant in primary and upper primary schools.

- Telegraph. 

Role model

Monday, 2 January 2017

#Kalimpong Residents Protest Open Dumping of Waste - SDO Fails to Show Up at Dumping Site

Writes: Rajeev Ravidas

Residents of two villages near the solid waste management plant of Kalimpong municipality have stopped the dumping of garbage of the hill town at the site, alleging the manner in which the wastes were being dumped was unsystematic.

The residents of Newargaon and Dalamgaon, under the banner of the Bhalukhop Gram Kalyan Samiti, have repeatedly gathered at the plant site, about 6km from Kalimpong town, for the past two days to foil the dumping of garbage at Lower Bhalukhop.

Although the subdivisional officer had called the residents for a meeting yesterday, they did not turn up to meet him as they first want the SDO to visit the dumping site and see the ground reality.

"When the plant was being planned, the municipality had assured us that local people will not be adversely affected in any manner as the plant would be operated in a scientific and systematic manner. However, the fact is that even biodegradable and non-biodegradable wastes are not being segregated as promised," said Pradip Rai, the president of the samiti.

Rai said the municipality must remain true to its promise and operate the plant in a scientific and systematic manner to ensure that the health of the people and safety of the terrain were not at risk. "The uncontrolled accumulation of garbage could pose a threat to the terrain by triggering landslides during monsoon. Flies drawn to the untreated garbage also pose health hazard to our community. We are not opposed to the plant per se. Our grouse is that it is not being operated in a scientific manner," Rai said.

Kalimpong subdivisional officer Nirmalya Gharami, who took over as acting administrator of the municipality about two weeks ago at the end of the five-year term of the last elected civic board, said he had called the aggrieved villagers for a meeting at 3pm yesterday, but they failed to turn up.

"The land where the garbage is being dumped belongs to the municipality, and we will continue to use it. I had called them (the villagers) for a meeting today, but they didn't come," he said.

Sachin Rai, the spokesman of the samiti, said meeting the acting administrator in his chamber was pointless and he should visit the plant site. "We want the SDO to come and see for himself the condition on the ground, and then we can talk," he said.

[Via: Telegraph, Pic via: Praveen Chettri]

OUR DAUGHTERS, OUR PRIDE: Devika Gurung’s "Fidgety Fingers", shortlisted as one of the finalists for the UPSTART award 2016-17.

Writes: Yougan Tamang

The 15-month-old venture initiated by talented and enterprising Daughter of Sikkim Miss Devika Gurung of Gangtok has been selected under the social sector services category. The nomination was submitted during the month of October and after having undergone the screening process, the project has made to the finals. The UPSTART award is one of the features of the North East Startup Challenge & Festival 2016-17.

The final event is scheduled to be held in January, 2017 at Guwahati, Assam. Devika Gurung will also be presenting a virtual presentation on her social entrepreneurship project in a concise form during the final event to pitch up her business of her project. Started in September 2015, Fidgety Fingers is a social entrepreneurship endeavor which aims to help women belonging to various necessitous backgrounds become socially and financially empowered.

The project also intends to preserve and promote the vanishing art form of fiber art in a non-conventional way.

Currently, 10 women are undergoing training free of cost and 3 are reaping benefits out of the project. In the long run, the project aims to set up production units in all four districts of Sikkim and further expand to the northeast simultaneously covering the Darjeeling hills and North Bengal. Speaking to this corrospondent , Devika Gurung has expressed her happiness over the selection. It comes to me as a great news on New Year. The selection itself is a great encouragement to work more towards my goal of women empowerment. May the best win. Devika Gurung (29) basically hails from Namthang, South Sikkim but currently residing at Gangtok, East Sikkim.

She is the youngest daughter of Tika Gurung and Lt. P.K Gurung. She completed her schooling from Holycross school, Tadong and her further studies from Regional Institute of Printing Technology, Kolkata.

She is an artist by profession but before venturing into the social project she used to work as a sub-editor for a local media house. She is also one of the portfolio holders of the first registered art organization of Sikkim, ‘Oviya Art Circle, Sikkim’.

She has been participating in a number of state and regional art workshops and exhibition. Devika also involves herself in solid waste management. Following the 3R Concept- Reduce, Reuse, Recycle, she creates useful crafts.

She has been attending many waste management events organized by the Government Department.

She has been training many women of her locality to knit, craft and crochet. She has also been invited as a resource person in various programmes of Government and Private agencies to train and speak on self-reliant programmes and training and women empowerment.

Currently, she is also associated with various projects under the Government of Sikkim. Devika has been successful in creating the market for her handmade products virtually, she is selling her handmade products online which gradually seems to be gaining much popularity.

She aims to open up production units in different parts Sikkim and train and employ more women in the project.

[Via: TNT - The Northeast Today.]